By Sri Sadhu Om, Michael James
After Bhagavan Sri Ramana Maharshi left the physique in 1950, lots of Sri Ramana Maharshi's devotees got here to acknowledge Swami Sadhu Om, the writer of this ebook, not just as one of many best disciples of Sri Ramana Maharshi, but additionally as a person with the infrequent reward of explaining Sri Ramana Maharshi's teachings in a simple, transparent and straightforward demeanour that may be simply understood and in addition simply practiced via all honest seekers of real Self-knowledge.Thus a lot of Sri Ramana Maharshi's devotees started to strategy Sri Sadhu Om looking rationalization of all elements of Sri Ramana Maharshi's teachings. This additionally incorporated between different issues the right kind use of the tactic of Self-inquiry in one's practice.This ebook is ready The Essence of non secular perform. This publication is stuffed with suggestion, counsel and tips in the direction of tips to make your religious perform, specifically the perform of Self-inquiry, Self-awareness and Self-attention extra effective.Sri Sadhu Om spent 5 years within the corporation of Sri Ramana Maharshi and many years within the corporation of Sri Muruganar.
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Additional info for A Light on the Teaching of Bhagavan Sri Ramana Maharshi
Since there is never even for a moment any such thing as death or destruction for this Self-consciousness “I am”, know that this “I am” alone is the unending and indestructible supreme Self. 27. Birthlessness and Deathlessness 150. Not thinking the body to be “I” is birthlessness; never forgetting the Self-consciousness “I am” is deathlessness. When and why will birth or death come to those who, abiding in the state of Selfknowledge, are ever devoid of thinking and forgetting? 151. Thinking of anything other than “I” is alone birth; not thinking of anything other than “I” is liberation (mukti).
155. If the truth is to be told clearly, the real substance of the world seen in the waking state is only this ego, which rises and thunders, as “I am this body”. On the other hand, if anyone says that Self at any time revolved in mad delusion and either performed creation and all such actions, or became this soul, world and God, that would be a great wrong. The Essence of Spiritual Practice 47 29. Pramada 156. Know that the world, soul and God have all seemingly come into existence only because of our pramada or slackness in Self-attention.
By such self-surrender, the state of Self-abidance is attained. 75. Japa (repetition of mantra) can be classified as being of two kinds, namely knowledge (jnana japa) and devotion (bhakti japa). Repeating mentally “I, I” is knowledge, or jnana japa; repeating the name of God with love is devotion, or bhakti japa. The mind of one who has liking for jnana japa seeks to know the true import of the word “I” and merges in that. One who is earnest in doing bhakti japa loses his separate individuality, melting with love in the name of his Lord.